Согьял Лераб Лингпа — различия между версиями

Версия 11:09, 2 марта 2008

Тертон Согьял Лэраб Лингпа courtesy of Shechen Monastery

Тертон Согьял, Лераб Лингпа

Тетон Согьял, Лераб Лингпа (Tib. gter ston bsod rgyal las rab gling pa) (1856-1927) - инкарнация Нанам Дордже Дуджома, ученика Падмасамбхавы, который обрёл сиддхи через практику Ваджракилаи, и мог передвигаться в пространстве подобно воздуху и проходить сквозь скалы. Тертон Согьял был инкарнацией тела Нанам Дордже Дуджома, эманацией речи Ваджраварахи и эманацией тела Гуру Ринпоче.

Тетон Согьял открыл очень много терма, его открытия составляют 22 тома. Он был близким другом Нёшул Лунгтока, Джамьянга Кьенце Вангпо, Мипам Ринпоче и Джамгон Конгтрула и также получал учения от Ньяла Пема Дудула и Патрула Ринпоче. Его учениками являлись Далай-лама XIII Тубтен Гьяцо (1876-1933), Третий Добрубчен Ринпоче Джигме Тенпе Нима, Джамьянг Кьенце Чоки Лодро, Кармапа XV Кхакьяб Дордже и другие мастера разных традиций тибетского буддизма.

Биография

In his previous incarnations he had appeared as numerous great bodhisattvas and vidyadharas, including the bodhisattva Vajragarbha who compiled the Dzogchen teachings given by the Buddha Samantabhadra in Akanishtha. Later he appeared as Buddha Shakyamuni’s aunt and stepmother, Prajapati Gotami, the founder of the order of nuns, and in Tibet he appeared as Nanam Dorje Dudjom, Trophu Lotsawa[i] and the great Rigdzin Gödemchen (1337-1408),[ii] founder of the Northern Treasures (Changter) tradition.

He was born in the year of the Fire Dragon of the fourteenth calendrical cycle (1856) in Upper Nyarong in Kham. His father was Dargye from the Shyipa family and his mother was Orgyen Drolma.

He quickly learned to read and write, and because he felt revulsion for the ways of the world, he sought teachings from Nyala Pema Duddul and from Patrul Rinpoche and Khenpo Pema Vajra at Dzogchen Monastery. When he first went to see Nyala Pema Duddul, while he was still very young, the great master showed him some writing in the Lantsa script and he recognized the letter ‘sa’ straightaway. Nyala Pema Duddul interpreted this as a sign that there would be noone greater than him on Earth.[iii] These masters recognized the child as an incarnation of exceptional ability and requested that he be sent to a monastery, but his father would not allow his only son to leave home and insisted that he take up worldly pursuits instead. Shortly thereafter, while he was out hunting one day, he saw dakini script through the sights of his rifle, and quickly fell ill. When he was cured of his sickness, he felt overwhelmed by a weariness for all worldly activity. His father again instructed him to go hunting again, but he had a dream in which the mantra protectress Ekazati appeared to him and pierced his heart with her single white fang. After he had fallen sick once more, a divination was performed indicating that he should practise the Dharma, so his father finally relented.

He went to a remote hermitage where he discovered a mind treasure (gong ter) for the practice of the lion-faced dakini Senge Dongma and wrote it down. He received instruction from Lama Sönam Thayé and undertook the preliminary practices of Longsal Dorje Nyingpo under his guidance, practising with great diligence.

Супруга

His main consort, known simply as Pumo (meaning ‘girl’), from the noble Khangsar family in Konjo, lived to a very old age, spending her later years in caves and hermitages high up in the mountains of Nyarong. She became famous for her clairvoyance and her ability to avert frost or bring rain. Nyoshul Khen Rinpoche, who met her in his youth, remembers that whenever anyone fell sick, they would go to her and she would recommend a particular prayer or practice to be done. As well as this, she would also give them a protection cord. It was noticed that if she gave one of these, it meant the person would live, but if she gave them amrita nectar, it meant that their illness was fatal. She would never admit that she had the power of knowing whether a person was going to live or die, but when people examined the statistics and checked, they found that this was actually the pattern. This was a sign that she had attained an omniscient or clairvoyant state of realization, and she was held to be the same as Dorje Pakmo (Vajravarahi). She was also a great practitioner of Vajrakilaya and recited his mantra three hundred million times; through the practice of Vajrakilaya, she attained full realization.

Перевоплощения

Тертон Согьял имел несколько инкарнаций, как и указывалось в текстах его терма и в его собственных предсказаниях. Среди них Согьял Ринпоче, которого признал Джамьянг Кьенце Чоки Лодро и Кхенпо Джигме Пунцок (1932-2004). Согьял Ринпоче получил все передачи Тертона Согьяла от Ламы Гендун Даргье, прямого ученика Тертона. Эта линия также продолжилась через его сыновей и перешла к его внуку Трогме Тулку Дечен Дордже, который проживает в восточном Тибете.

Ссылки

• Tertön Sogyal Series on Lotsawa House